I was thoroughly unnerved, and for an instant remained undecided what to do. At first I made an endeavor to re-compose the patient; but, failing in this through total abeyance of the will, I retraced my steps and as earnestly struggled to awaken him. In this attempt I soon saw that I should be successful — or at least I soon fancied that my success would be complete — and I am sure that all in the room were prepared to see the patient awaken.
For what really occurred, however, it is quite impossible that any human being could have been prepared.
As I rapidly made the mesmeric passes, amid ejaculations of “dead! dead!” absolutely bursting from the tongue and not from the lips of the sufferer, his whole frame at once — within the space of a single minute, or even less — shrunk — crumbled — absolutely rotted away beneath my hands. Upon the bed, before that whole company, there lay a nearly liquid mass of loathsome — of detestable putrescence.

The Tale
This is another of Poe’s suite of mesmerism stories (which includes “Mesmeric Revelation” and yesterday’s “A Tale of the Ragged Mountains”). In this story, a Mesmerist hypnotizes a man (M. Valdemar) at the moment of his expected death from tuberculosis. This somehow holds Valdemar in a state of suspended animation so that, it would seem, death is indefinitely delayed. The Mesmerist is able to communicate with his patient, as I suppose one can talk to someone in a state of hypnosis. Valdemar explains that he is dying. Then, it would seem, he dies. His breathing and pulse stop, and his skin turns cold.
As the nurses prepare to remove the body, Valdemar’s voice is heard–though his lips don’t move–and he says “I am dead.” For the next seven months, Valdemar’s body is monitored, and while it shows no signs of life, neither does it show signs of decay. Finally, the Mesmerist decides to try to wake Valdemar from his trance. Valdemar’s voice is again heard, saying ““For God’s sake! — quick! — quick! — put me to sleep — or, quick! — waken me! — quick! — I say to you that I am dead!” At that request, the Mesmerist “earnestly tries to awaken him,” and immediately Valdemar’s body undergoes the decomposition that should have been occurring on the dead body over the preceding months.
The full story is available here.
The Drink
Riffing off the excerpt I shared at top of this post, I at first considered creating a drink called “Detestable Putrescence.” Cooler heads prevailed, however, and instead we’re going to make your standard, classic zombie. For isn’t a zombie, essentially, what M. Valdemar became?
The zombie cocktail was created by that godfather of the tiki bar, Donn Beach, in the 1930s. It’s said the name was inspired by one of Donn Beach’s customers, who said the strong drink turned him into “the walking dead.” We’ve all been there, right?
Here’s the classic recipe:
Ingredients:
1 1/2 ounces Jamaican rum
1 1/2 ounces Puerto Rican gold rum
1 ounce 151-proof demerara rum
3/4 ounce lime juice, freshly squeezed
1/2 ounce Don’s mix (see discussion below)
1/2 ounce falernum
1 teaspoon grenadine
4 dashes absinth
1 dash Angostura bitters
Crushed ice
Tropical fruits, a maraschino cherry, and a sprig of mint (as a garnish)
Dump it all (except the garnish) into a blender and blend. Pour into your favorite Tiki mug. Add crushed ice, if needed. Garnish. Drink. Pass out.
This is simultaneously one of the most complicated drinks (in terms of number of ingredients) and one of the most forgiving (in terms of receptivity to substitutions). But I would caution that a little absinth goes a long way. (If anyone wants to make T-shirts with this slogan, accompanied by an image of Poe looking a little loopy, please do so with my blessing.) The main ingredients for this drink are various rums (including the critical 151-proof rum) and sweeteners (especially the falernum and/or the “Don’s Mix.”)
The Don’s Mix is something that’s difficult, if not impossible, to obtain commercially. To make a decent facsimile of your own, just combine two parts fresh grapefruit juice with one part cinnamon syrup. Note that, even though the creator was Donn Beach, his mix is called Don’s Mix.

Poe-Script
When this story was published in two journals in late 1845, many assumed it to be a true report of an actual event. It’s unclear whether Poe intended for his story to be received in this way. But the clinical and authoritative writing style does come across as rather convincing. It’s not hard to imagine the rubes of 1845, who believed in the healing powers of snake oil nostrums, would accept Poe’s tale as fact. Of course, 13 percent of us still believe in Bigfoot…







