cemeteries · Obelisks · Road trips

End of the Line

We made it!

Today Scott and I ended our journey along the Trail of Tears at Tahlequah, Oklahoma, where the bedraggled and exhausted survivors of the original ordeal arrived 182 years ago. As we’ve learned, some 16,000 Cherokees had been forced from their homeland in and around Georgia after the federal government passed the Indian Removal Act of 1830. The idea was to free up the Indian lands for the use of white settlers. The forced march of the Cherokees took place between 1838 and 1839, and up to 4,000 of them died during or immediately after the forced removal.

The survivors then went about the business of re-establishing their nation on these new lands. They chose Tahlequah as their new capital, and began planning streets, government buildings, homes, and other facilities. The Cherokees had adopted many aspects of the European Americans’ society, including western dress, a written language, democratic governance, agriculture, Christianity, and frame architecture. In fact, even in its early years, Tahlequah very much resembled any other small American town. Today the town is tidy, respectable, and generally quiet, though we had breakfast at a bustling downtown cafe next to a jazz club. Afterwards we walked through the historic district, which stands alongside a clear and gently-flowing creek.

The old Cherokee Capitol building, in Tahlequah’s town square. Not that different from many small, old American towns.

You’ll remember John Ross, who had been Principal Chief of the Cherokee Nation since 1828. He had fought the diaspora for years, desperately lobbying the Congress in Washington, DC, appealing to President Jackson, and even taking the State of Georgia to the Supreme Court (not literally, of course). After exhausting all avenues, and after a cabal of other Cherokee leaders surreptitiously signed a separate treaty with the federal government giving up the Cherokee lands, Ross resignedly helped manage the movement of his people out west to present-day Oklahoma. He joined them on the Trail of Tears, and his wife Quatie died along the way, in Arkansas. Ross helped to establish the new capital in Tahlequah, and was re-elected principal chief until his death in 1866. Today, Tahlequah (pop: 17,000) remains the Cherokee national capital. The Cherokee nation has jurisdiction over most of the land in northeastern Oklahoma. About 300,000 people belong to the nation.

Grave of John Ross (1790-1866), in Tahlequah. Note the obelisk!

So, while it’s not exactly a story of triumph, the Trail of Tears and its aftermath constitute a story of survival. Still, it’s notable to me that few of the people we met along the way had much knowledge of or interest in the TOT. Even the hotel clerk in Tahlequah didn’t seem much to care when we informed her that we’d just finished covering the entire route. “Did you walk it?” she asked, unimpressed. To be fair, ours wasn’t much of an accomplishment when compared to that of the original travelers.

We did, though, receive genuinely enthusiastic responses from precisely two individuals along the route. One was Amy, who managed the visitors center in Hopkinsville, KY. The other was Gena, who we met today at Tahlequah’s Chamber of Commerce. Gena is the director of tourism for Tahlequah, and like Amy, she’s well suited to the role. She clearly loves this town, having moved here from Mt. Shasta, CA. (It’s a long story.) Gena patiently answered our questions about the town’s history, gave us directions to several historic sites, and hooked us up with some Tahlequah swag.

Gena and her Granddaughter, Ellis

On our way out of town we stopped at two cemeteries. The Ross Cemetery is the final resting place for John Ross and many of his relatives. (It had originally been the homesite of one of Ross’s nephews.)

“Here We Rest,” at the Ross family cemetery.

The other was the Caney Cemetery, which holds the remains of many figures from this area, including a handful who had survived the Trail of Tears. Scott and I were struck by the number of graves of children and infants, which may speak to the state of healthcare among the nation, or to other issues. On the other end of the spectrum, though, were graves from individuals who had walked this earth for many, many years. One such long-lived individual was Betsey Snaketail, a Trail of Tears survivor who died in 1881. She was born in 1771, before the American Revolution.

Little could stop Betsey Snaketail, God bless her.

We lingered a bit at this place where a handful of the TOT survivors have finally found their rest. Then we got in the car and headed for Tulsa to catch our flights home. Those of you who know me well are aware that I’m not normally given to sentimentality or mawkishness. But I’m left with an enduring sadness about the treatment of these people by our government. And even if you take the government out of it, it’s distressing to be reminded how individuals can mistreat other individuals, sometimes harshly. I recognize that mistreatment of others is not unique to any time or place, and that it goes on even today. But I wonder if the experience of the Trail of Tears holds any answers that might help us to do better, even as individuals.

Road trips · trains

Sobering Thoughts

This morning Scott and I began our Trail of Tears Tour (T3) with a visit to New Echota, Georgia. This was the short-lived capital of the Cherokee nation before everyone was rounded and up and driven out to the new “Indian Territory” in Oklahoma in 1838. New Echota is now a Georgia State Park, and the exceedingly helpful Ranger Jackie gave us a valluable orientation about the Cherokees and the Trail of Tears.

Ranger Jackie, enlightening us.

The Cherokees, we learned, had a remarkably progressive and European-influenced culture, especially when compared with other Native American groups (let alone the stereotypes of western movies). They adopted a written constitution that reflected many of the features of the US Constitution. They build their economy on farming and trade, and they constructed hewn-wood cabins and clapboard buildings. They developed a written alphabet, and produced their own Cherokee newspaper. Their government operated as a democratic republic, with separate executive, legislative, and judicial branches. Some intermarried with whites, and generally maintained good relations with the white authorities.

At the same time, the Cherokees were not above criticism by today’s standards. For example, they kept African Americans as slaves, and generally harbored what today would be considered racist views about blacks.

Yet Scott and I felt only sorrow for the Cherokees as we learned more about their treatment on the Trail of Tears. Here was a people who, by all accounts, tried to assimilate into a young United States — despite the fact that they were here hundreds of years earlier. They sought mutually beneficial trade relations with the American settlers, and when conflicts arose, they turned to the American courts, rather than violence, to gain their due. Despite this, as Georgia’s appetite for land increased (and as it became clear that Cherokee land included some rich gold deposits), it was decided that the Cherokees had to go and the land handed over to white settlers.

Some 16,000 Cherokees forced to make the westward trek along the Trail of Tears. Only a portion of them passed through New Echota, but the town is important for its role as the political center of the Cherokee nation. After the Cherokees had been relocated, New Echota was left to fall into disrepair. But in the early- to mid-twentieth century, various groups worked to restore and rebuild the structures. Today, about a dozen of these buildings bear mute testimony to the Cherokee way of life in 19th-century Georgia.

It strikes me that the story of the Trail of Tears carries two separate tragedies. One is the the brutal treatment of these human beings, pushed, often at the point of a bayonet, along an 800-mile trek without adequate food or clothing. As many as 4000 Cherokees died during that forced march. But the second tragedy is the very fact that they were pushed out of their homes and off their ancestral lands. That is, even if the “relocation” (as it was sometimes euphemistically called) was conducted much more civilly, with comfortable transportation and good provisions, the entire enterprise would still be tainted as unjustified and cruel.

With these sobering thoughts, we set out along one of the routes (the northern one) taken by the hapless Cherokees. This part of the country is exceedingly green and alive with the sounds of cicadas, and we could imagine the ragtag groups struggling along the way.

Scott doing his Edward G Robinson impersonation

Along the drive today we passed two homes that had belonged to important Cherokee Chiefs. The first is the home of Chief James Vann, a wealthy Cherokee leader and businessman. Vann’s family lost the home when they were forced with the others to the Oklahoma in 1838. It now belongs to the Georgia State Parks System.

Far cry from a tipi.

We also came upon the home of Chief John Ross. Ross, who was only one-eighth Cherokee, nevertheless served as the nation’s principal chief for almost 40 years–longer than any other Cherokee chief. He presided over the nation all through the events leading up to the Trail of Tears, the actual relocation, and the aftermath. His is a complicated but fascinating story.

There were plenty of other notable sites along today’s drive, many of which related to the Civil War (which took place a quarter century after the Trail of Tears). For example, there was this monument in Chatanooga, which commemorates Ohio soldiers who fought at the Battle of Missionary Ridge. I’m no Civil War historian, but I find it somewhat surprising that a Union state (Ohio) was able to erect a monument to its soldiers in a Confederate state (Tennesee). The monument also includes an 80-foot obelisk, to add to our collection.

Not to rub it in, but we won.

Not far from Ohio’s monument is Point Park, on Lookout Mountain. Scott remembered visiting the mountain as a school child a half-century ago, when he was living near Atlanta. Point Park is a national park that commemorates a Civil War battle. More importantly for us, it has a great view of the Tennessee River snaking through Chattanooga.

Yes, the entrance to Point Park feels a bit like Disneyland…
…but what a view!

It turns out that Lookout Mountain has a number of other attractions, including a cable car that claims to be the “world’s steepest railway.” It was constructed in the late 1800s, and still runs today, taking passengers up and down the side of Lookout Mountain.

But more enticing, to me a least, is Rock City. Doubtless you’ve seen, or at least heard of, the multitudinous advertisements painted on barn roofs along Route 66 and other highways, urging travelers to “See Rock City.” Here is an example, stolen from the Internet:

See Rock City  14 x 11 Print  FREE SHIPPING image 0

I’ve seen plenty of the barn-emblazoned advertisements, but I’ve never seen Rock City. In fact, I can’t say that I ever had much desire to see Rock City. But let’s back up a bit. About 100 years ago, a fellow named Garnet Carter (you may know him as the inventor of miniature golf, but that’s another story) decided to turn an unusual outcropping of rocks on Lookout Mountain into a tourist attraction. He purchased a large parcel (about 700 acres) of land, with this “rock city” in the middle of it. He developed a network of trails, and added statutes of gnomes for good measure (as one does). He then paid to have advertisements for Rock City painted on barns across the midwest and south. It’s said that over 900 barns across 19 states were eventually painted with the advertisements. The advertisements, especially linked with the picturesque old barns, became iconic. Rock City has been open to the public since 1932.

Well, it turns out that Rock City is just a few miles from Lookout Point, so Scott and I went to see what all the fuss is about. I can’t say that it’s an impressive phenomenon. But I can say that, finally, I’ve followed the injunction to See Rock City.

Didn’t Starship have a song about this in 1985?

As we drove down from Lookout Mountain, we realized we’d worked up an appetite. So we repaired to a restaurant called State of Confusion. The restaurant is next to Chattanooga’s historic Terminal Station, which had been constructed in 1909, and was restored to its former grandeur in the 1970s.

Chattanooga Choo Choo: History, Hotel, Pullman Cars
Not bad for 110 years old.
Interior of Terminal Station’s lobby.
Our server, Jolie, in a State of Confusion.

So, having driven about 75 miles of the Trail of Tears, seeing Rock City, and fortifying ourselves with greasy food, all that was left was to get a Brew of the Day….

BREW OF THE DAY

Today’s BOTD came from American Draft, which is a beer bar situated in a historic railroad car parked at Terminal Station. It’s a cool setting. Evidently, it was conceived as another one of the beer automats like the one we went to the previous evening. Check out their webpage. But tonight there was no serve-yourself option, and we instead were served by a charming and helpful young woman. After a half-dozen “could I just have a taste?” pours, I finally settled on the O’Fallon Salted Caramel Pumpkin Ale.

Now, I know what you’re thinking: Isn’t that a little bit girly for a manly guy like yourself? And you’d be right. But I guess I was feeling in touch with my feminine side. Plus, as we walked around Terminal Station, Scott and I had already stopped at not one but two distilleries, and had sampled a few bourbons and gins. So I needed to throttle back the alcohol intake a bit. The pumpkin concoction is only 5.4 percent ABV.

I have to admit, though, it’s a well-balanced beer. It’s not just a cynical attempt to go after the Starbucks Pumpkin Spice Latte crowd. This is quality stuff, with caramel malts, pink Himalayan sea salt, a “proprietary blend” of spices, and a little lactose to suggest a pumpkin puree mouthfeel. There’s none of that cloying aftertaste you get from artificially-flavored beers. With the calendar moving towards fall, I suggest you try a pint….if you’re man enough to do so.